The mainstream rediscovers inequality: Will the left follow?
March 12th, 2006
In a new editorial [A Rising Tide?], the Washington Post today discovers the massive inequality that pervades every niche of American life. It is sad that this center-right newspaper exhibits more passion on the issue than most “left” or “progressive” sources.
Excerpt:
“In the 25 years from 1980 to 2004, a period during which U.S. gross domestic product per person grew by almost two-thirds, the wages of the typical worker actually fell slightly after accounting for inflation. So, too, did wages for the 50 percent of the work force that earned less than the typical, or median, employee. The rising tide helped only workers at the top. Wages for workers in the 90th percentile — that is, workers who earned more than 90 percent of their peers — jumped by more than a quarter.”
The Post clearly reject arguments that these problems are temporary:
Depending on which statistics you choose, the tide is either not lifting most boats or lifting many of them modestly. At times over the past quarter-century, commentators have hoped that this disappointing performance was temporary. Perhaps it was caused by a one-time shock from the arrival of the personal computer, which made junior clerical workers less valuable? Perhaps it reflected a one-time jump in competition from foreign workers following the creation of the World Trade Organization and the North American Free Trade Agreement? Or maybe it reflected social pathologies among the poor that could be changed by welfare reform? All these theories had their day; but after a quarter-century of disappointment, the struggles of Americans in the bottom half of the income distribution cannot be viewed as temporary.
They also make clear that this rise in inequality makes life worse for the vast majority:
The idea that everyone should start life with decent opportunities helped to inspire the American Revolution and the civil rights movement; it is an idea that this nation forsakes at its peril. But there are other reasons to worry about inequality. Surveys find that if you ask people whether they’d prefer to earn $100,000 in a society in which the average pay is $80,000, or $110,000 in a society in which average pay is $130,000, respondents pick the lower salary in order to feel rich in relative terms.
This isn’t just irrational. Riches and poverty are partly relative concepts. The more unequal a society, the more citizens in the bottom half will experience hardship. When people at the top gain more disposable income, they bid up the prices of goods in limited supply — homes in top school districts, or places at top colleges. Tuitions at four-year colleges have more than doubled since 1980, with the result that gaps in enrollment by class and race, which declined in the 1960s and 1970s, are as wide now as 30 years ago. The wealth of people in the top half also bids up the common understanding of what a middle-class lifestyle entails. People feel obliged to spend more on birthday gifts, children’s sneakers or a suit for the next job interview. Since 1980, the median size of a newly built house has increased by a third — even while the household savings rate has fallen to about zero.
Of course, it would be ridicuous to expect the corporate Democratic Party to raise the issue of inequality in any serious way. But how about the more radical left? Where are we?
Entry Filed under: Inequality,Social Issues
2 Comments
1. I. M. Noman | March 13th, 2006 at 11:51 am
“We need to have poets, seers who will render to us an experience of the transcendent in terms of the world in which we’re living.” Joseph Campbel, Sukhavati: Place of Bliss (video, 1987).
KNOCK-KNOCK!
2. dp | March 13th, 2006 at 12:04 pm
Thanks for the great ZNet article. In a degree of synchonicity that would please even Jung himself, I’ve been writing about this very project over the last couple of weeks in response to shows aired on KEXP Seattle’s Mind Over Matters.
Yesterday, I tried to respond to 2 questions posed by an historian: “How will we get people more active? What is fundamental to our sense of self?”
“We need to have poets, seers who will render to us an experience of the transcendent in terms of the world in which we’re living.” Joseph Campbel, Sukhavati: Place of Bliss (video, 1987).
KNOCK-KNOCK!
(who’s there???)
BUDDHA!
(buddha who?)
KNOW! BUDDHA YOU!
Dear David,
Thanks for your e-mail and thoughts about “connecting the drops”.
Best Regards,
Diane Horn
On Sun, 12 Mar 2006, David Parker wrote:
> Dear MOM,
> I love the phrase “connecting the drops. It’s far more evocative
> of water melting into water.
>
> When water drips into water
> What is it that gets wet?
>
> When We, the people, express our power
> What is it that stands up?
>
> We were already the very source of the Ocean of Being
> Before we thought we were a drop in need of dissolving.
>
> You’re not “just” a drop.
> You were
> Before time was invented.
> You are
> Beyond time, names, and forms.
> You will be
> Present in this moment now for all eternity.
>
> We won’t get people more active by atomizing us into umpteen
> different Newtonian cellves.
>
> We will get people more active by helping them escape their
> cellves by realizing
>
> There is no self trapped in a cell to begin with.
>
> “I am he as
> You are me and
> We are all together.
> Googoogajoob!”
>
> Science explicitly chose the atomic point as its basis. Psychology
> adopted the atomic point as its model for the self.
>
> We use our minds like nuclear-powered lasers instead of
> solar-powered floodlights.
>
> The “unitary executive” is just a fancy name for
> the biggest, most fortified, nuclear-powered ego on the planet.
>
> Once you name something, it becomes a “thing.”
> Where were you just prior to using words?
>
> You’re aware right now of ineffables.
> You are using words to package, label, and ship
>
> Your ineffables into Others.
>
> That’s where We come from.
>
> See the space between the lines?
>
> That’s where We Are.
>
> Identifying with either the The Word or its contents
> Unneccesarrily limits us. We are both and
>
> We are neither. We are the source of all things
> Before they are named.
>
> Only by acting out of this nameless source that the Upanishads
> call
> “that from which words turn back
> having not obtained” will we be
>
> Adequate to the tasks of our day.
>
> We will
> Burst our bonds
>
> From
> Within.
>
> All else is mere rearranging of those infamous
> Titanic deck chairs. And the scraping of their feet on the deck
> is getting on my nerves!